18 ideas
22189 | Why abandon a theory if you don't have a better one? [Gorham] |
22190 | If a theory is more informative it is less probable [Gorham] |
22192 | Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham] |
22194 | Structural Realism says mathematical structures persist after theory rejection [Gorham] |
22195 | Structural Realists must show the mathematics is both crucial and separate [Gorham] |
22197 | Theories aren't just for organising present experience if they concern the past or future [Gorham] |
22196 | For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham] |
22193 | Consilience makes the component sciences more likely [Gorham] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
22198 | Aristotelian physics has circular celestial motion and linear earthly motion [Gorham] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |