44 ideas
20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
14703 | Superficial necessity is true in all worlds; deep necessity is thus true, no matter which world is actual [Schroeter] |
14714 | Contradictory claims about a necessary god both seem apriori coherent [Schroeter] |
14704 | 2D semantics gives us apriori knowledge of our own meanings [Schroeter] |
20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
14706 | Your view of water depends on whether you start from the actual Earth or its counterfactual Twin [Schroeter] |
14711 | Rationalists say knowing an expression is identifying its extension using an internal cognitive state [Schroeter] |
14717 | Internalist meaning is about understanding; externalist meaning is about embedding in a situation [Schroeter] |
14720 | Semantic theory assigns meanings to expressions, and metasemantics explains how this works [Schroeter] |
14695 | Semantic theories show how truth of sentences depends on rules for interpreting and joining their parts [Schroeter] |
14696 | Simple semantics assigns extensions to names and to predicates [Schroeter] |
14697 | 'Federer' and 'best tennis player' can't mean the same, despite having the same extension [Schroeter] |
14698 | Possible worlds semantics uses 'intensions' - functions which assign extensions at each world [Schroeter] |
14699 | Possible worlds make 'I' and that person's name synonymous, but they have different meanings [Schroeter] |
14709 | Possible worlds semantics implies a constitutive connection between meanings and modal claims [Schroeter] |
14719 | In the possible worlds account all necessary truths are same (because they all map to the True) [Schroeter] |
14701 | Array worlds along the horizontal, and contexts (world,person,time) along the vertical [Schroeter] |
14702 | If we introduce 'actually' into modal talk, we need possible worlds twice to express this [Schroeter] |
14705 | Do we know apriori how we refer to names and natural kinds, but their modal profiles only a posteriori? [Schroeter] |
14715 | 2D fans defend it for conceptual analysis, for meaning, and for internalist reference [Schroeter] |
14716 | 2D semantics can't respond to contingent apriori claims, since there is no single proposition involved [Schroeter] |
21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
20983 | The original position insures that the agreements reached are fair [Sen] |
20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
21001 | Famines tend to be caused by authoritarian rule [Sen] |
21002 | Effective democracy needs tolerant values [Sen] |
20999 | Democracy as 'government by discussion' now has wide support [Sen] |
20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
20993 | Eradicating smallpox does not impoverish nature [Sen] |
20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
20996 | All modern theories of justice demand equality of something [Sen] |
20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
20985 | Our institutions should promote justice, rather than embodying it [Sen] |
20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |