41 ideas
| 21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
| 6675 | The heart has its reasons of which reason knows nothing [Pascal] |
| 13212 | Infinity is only potential, never actual [Aristotle] |
| 13221 | Existence is either potential or actual [Aristotle] |
| 16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
| 16101 | A change in qualities is mere alteration, not true change [Aristotle] |
| 12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
| 13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
| 12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
| 16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
| 16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
| 13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
| 13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
| 16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
| 22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
| 6681 | We only want to know things so that we can talk about them [Pascal] |
| 6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
| 6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
| 6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
| 6678 | We live for the past or future, and so are never happy in the present [Pascal] |
| 20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
| 6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
| 6679 | It is not good to be too free [Pascal] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
| 17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
| 13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
| 16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
| 13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
| 13220 | Bodies are endlessly divisible [Aristotle] |
| 13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
| 13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
| 13228 | There is no time without movement [Aristotle] |
| 16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| 13227 | Being is better than not-being [Aristotle] |
| 7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
| 7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
| 7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
| 6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |
| 13226 | An Order controls all things [Aristotle] |