Combining Texts

All the ideas for 'fragments/reports', 'The Relation of Sense-Data to Physics' and 'Beyond internal Foundations to external Virtues'

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30 ideas

2. Reason / A. Nature of Reason / 6. Coherence
We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell]
9. Objects / A. Existence of Objects / 1. Physical Objects
Physical things are series of appearances whose matter obeys physical laws [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
We need not deny substance, but there seems no reason to assert it [Russell]
The assumption by physicists of permanent substance is not metaphysically legitimate [Russell]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Where possible, logical constructions are to be substituted for inferred entities [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
No sensibile is ever a datum to two people at once [Russell]
Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
Sense-data are not mental, but are part of the subject-matter of physics [Russell]
Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
Sense-data are usually objects within the body, but are not part of the subject [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
We do not know whether sense-data exist as objects when they are not data [Russell]
'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
Ungiven sense-data can no more exist than unmarried husbands [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Individuating sense-data is difficult, because they divide when closely attended to [Russell]
Sense-data may be subjective, if closing our eyes can change them [Russell]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Most of our knowledge has insufficient sensory support [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa]
Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
Some features of a thought are known directly, but others must be inferred [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
Much propositional knowledge cannot be formulated, as in recognising a face [Sosa]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Fully comprehensive beliefs may not be knowledge [Sosa]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter is the limit of appearances as distance from the object diminishes [Russell]
27. Natural Reality / C. Space / 2. Space
There is 'private space', and there is also the 'space of perspectives' [Russell]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]