Combining Texts

All the ideas for 'fragments/reports', 'The Inessential Indexical' and 'works'

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32 ideas

2. Reason / E. Argument / 1. Argument
A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
17. Mind and Body / C. Functionalism / 1. Functionalism
Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 9. Indexical Thought
It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
All information is objective, and purely indexical information is not much use [Cappelen/Dever]
If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
Indexicality is not significantly connected to agency [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
We deny that action involves some special class of beliefs [Cappelen/Dever]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]