24 ideas
3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
15565 | Events have inbuilt essences, as necessary conditions for their occurrence [Lewis] |
15567 | Some events involve no change; they must, because causal histories involve unchanges [Lewis] |
15566 | Events are classes, and so there is a mereology of their parts [Lewis] |
15561 | The events that suit semantics may not be the events that suit causation [Lewis] |
15564 | An event is a property of a unique space-time region [Lewis] |
15563 | Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis] |
3960 | There are no such things as minds, but people have mental properties [Davidson] |
3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
3961 | Obviously all mental events are causally related to physical events [Davidson] |
3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
3967 | Absence of all rationality would be absence of thought [Davidson] |
3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
3970 | Thought is only fully developed if we communicate with others [Davidson] |
3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
15562 | Causation is a general relation derived from instances of causal dependence [Lewis] |
3962 | Cause and effect relations between events must follow strict laws [Davidson] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |