Combining Texts

All the ideas for 'fragments/reports', 'Coherence Theory of Truth and Knowledge' and 'The Reasons of Love'

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27 ideas

3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Reasons for beliefs are not the same as evidence [Davidson]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]