Combining Texts

All the ideas for 'fragments/reports', 'Locke on Human Understanding' and 'Preface to 'Principles of Philosophy''

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13 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
21962 Metaphysics is the roots of the tree of science [Descartes]
2. Reason / F. Fallacies / 4. Circularity
3659 I know the truth that God exists and is the author of truth [Descartes]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
7720 Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
7712 On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
3657 Understanding, not the senses, gives certainty [Descartes]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7710 Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
7711 Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
7714 Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
7715 Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
7722 If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
1748 Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
5989 Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / C. Attitudes to God / 5. Atheism
3660 Atheism arises from empiricism, because God is intangible [Descartes]