Combining Texts

All the ideas for 'fragments/reports', 'The Discourses' and 'The Human Condition'

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69 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
16. Persons / F. Free Will / 1. Nature of Free Will
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
Freedom is making all things happen by choice, without constraint [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
22. Metaethics / B. Value / 2. Values / e. Death
I will die as becomes a person returning what he does not own [Epictetus]
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
Control is the key to well-being [Kekes]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
A citizen should only consider what is good for the whole society [Epictetus]
25. Social Practice / B. Equalities / 4. Economic equality
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]