Combining Texts

All the ideas for 'fragments/reports', 'Treatise 2: Virtue or Moral Good' and 'Mental Files in Flux'

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24 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A train of reasoning must be treated as all happening simultaneously [Recanati]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati]
How can we communicate indexical thoughts to people not in the right context? [Recanati]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Mental files are concepts, which are either collections or (better) containers [Recanati]
The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A linguistic expression refers to what its associated mental file refers to [Recanati]
19. Language / D. Propositions / 4. Mental Propositions
There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]