121 ideas
7170 | 'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche] |
7167 | Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche] |
7196 | Pessimism is laughable, because the world cannot be evaluated [Nietzsche] |
7137 | Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche] |
7132 | Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche] |
21616 | Truth and falsity apply to suppositions as well as to assertions [Williamson] |
21623 | True and false are not symmetrical; false is more complex, involving negation [Williamson] |
21602 | Many-valued logics don't solve vagueness; its presence at the meta-level is ignored [Williamson] |
7188 | Logic tries to understand the world according to a man-made scheme [Nietzsche] |
7145 | Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche] |
7144 | Logic must falsely assume that identical cases exist [Nietzsche] |
21611 | Formal semantics defines validity as truth preserved in every model [Williamson] |
21606 | 'Bivalence' is the meta-linguistic principle that 'A' in the object language is true or false [Williamson] |
21605 | Excluded Middle is 'A or not A' in the object language [Williamson] |
21612 | Or-elimination is 'Argument by Cases'; it shows how to derive C from 'A or B' [Williamson] |
21599 | A sorites stops when it collides with an opposite sorites [Williamson] |
7153 | We can't be realists, because we don't know what being is [Nietzsche] |
21589 | When bivalence is rejected because of vagueness, we lose classical logic [Williamson] |
21596 | Vagueness undermines the stable references needed by logic [Williamson] |
21601 | A vague term can refer to very precise elements [Williamson] |
21629 | Equally fuzzy objects can be identical, so fuzziness doesn't entail vagueness [Williamson] |
21591 | Vagueness is epistemic. Statements are true or false, but we often don't know which [Williamson] |
21619 | If a heap has a real boundary, omniscient speakers would agree where it is [Williamson] |
21620 | The epistemic view says that the essence of vagueness is ignorance [Williamson] |
21622 | If there is a true borderline of which we are ignorant, this drives a wedge between meaning and use [Williamson] |
9120 | Vagueness in a concept is its indiscriminability from other possible concepts [Williamson] |
21625 | The vagueness of 'heap' can remain even when the context is fixed [Williamson] |
21614 | The 'nihilist' view of vagueness says that 'heap' is not a legitimate concept [Williamson] |
21617 | We can say propositions are bivalent, but vague utterances don't express a proposition [Williamson] |
21618 | If the vague 'TW is thin' says nothing, what does 'TW is thin if his perfect twin is thin' say? [Williamson] |
21590 | Asking when someone is 'clearly' old is higher-order vagueness [Williamson] |
21592 | Supervaluation keeps classical logic, but changes the truth in classical semantics [Williamson] |
21603 | You can't give a precise description of a language which is intrinsically vague [Williamson] |
21604 | Supervaluation assigns truth when all the facts are respected [Williamson] |
21607 | Supervaluation has excluded middle but not bivalence; 'A or not-A' is true, even when A is undecided [Williamson] |
21608 | Truth-functionality for compound statements fails in supervaluation [Williamson] |
21609 | Supervaluationism defines 'supertruth', but neglects it when defining 'valid' [Williamson] |
21610 | Supervaluation adds a 'definitely' operator to classical logic [Williamson] |
21613 | Supervaluationism cannot eliminate higher-order vagueness [Williamson] |
7174 | Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche] |
7175 | Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche] |
21633 | Nominalists suspect that properties etc are our projections, and could have been different [Williamson] |
7189 | Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche] |
7207 | Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche] |
21630 | If fuzzy edges are fine, then why not fuzzy temporal, modal or mereological boundaries? [Williamson] |
7161 | The essence of a thing is only an opinion about the 'thing' [Nietzsche] |
21632 | A river is not just event; it needs actual and counterfactual boundaries [Williamson] |
7134 | Something can be irrefutable; that doesn't make it true [Nietzsche] |
7186 | There are no necessary truths, but something must be held to be true [Nietzsche] |
21621 | We can't infer metaphysical necessities to be a priori knowable - or indeed knowable in any way [Williamson] |
21627 | We have inexact knowledge when we include margins of error [Williamson] |
7154 | We can't use our own self to criticise our own capacity for knowledge! [Nietzsche] |
7146 | Belief in the body is better established than belief in the mind [Nietzsche] |
7156 | Sense perceptions contain values (useful, so pleasant) [Nietzsche] |
7181 | Pain shows the value of the damage, not what has been damaged [Nietzsche] |
7129 | Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche] |
21626 | Knowing you know (KK) is usually denied if the knowledge concept is missing, or not considered [Williamson] |
7149 | Comprehending everything is impossible, because it abolishes perspectives [Nietzsche] |
7169 | Is the perspectival part of the essence, or just a relation between beings? [Nietzsche] |
7182 | 'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche] |
7183 | 'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche] |
7133 | There are different eyes, so different 'truths', so there is no truth [Nietzsche] |
7139 | Explanation is just showing the succession of things ever more clearly [Nietzsche] |
7131 | The intellect and senses are a simplifying apparatus [Nietzsche] |
7152 | With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche] |
7130 | Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche] |
7155 | Consciousness exists to the extent that consciousness is useful [Nietzsche] |
7143 | Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche] |
7157 | We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche] |
7148 | The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche] |
7138 | The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche] |
7135 | 'Freedom of will' is the feeling of having a dominating force [Nietzsche] |
21631 | To know, believe, hope or fear, one must grasp the thought, but not when you fail to do them [Williamson] |
7171 | Rationality is a scheme we cannot cast away [Nietzsche] |
21600 | 'Blue' is not a family resemblance, because all the blues resemble in some respect [Williamson] |
21615 | References to the 'greatest prime number' have no reference, but are meaningful [Williamson] |
18038 | The 't' and 'f' of formal semantics has no philosophical interest, and may not refer to true and false [Williamson] |
21624 | It is known that there is a cognitive loss in identifying propositions with possible worlds [Williamson] |
7209 | There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche] |
7194 | Experiencing a thing as beautiful is to experience it wrongly [Nietzsche] |
7136 | Morality is a system of values which accompanies a being's life [Nietzsche] |
7163 | Morality is merely interpretations, which are extra-moral in origin [Nietzsche] |
7147 | Values are innate and inherited [Nietzsche] |
7190 | Our values express an earlier era's conditions for survival and growth [Nietzsche] |
7201 | Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche] |
7205 | Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche] |
7141 | A living being is totally 'egoistic' [Nietzsche] |
7168 | Modest people express happiness as 'Not bad' [Nietzsche] |
7159 | The only happiness is happiness with illusion [Nietzsche] |
7197 | Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche] |
7165 | Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche] |
7193 | Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche] |
7191 | What does not kill us makes us stronger [Nietzsche] |
7151 | Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche] |
7185 | Replace the categorical imperative by the natural imperative [Nietzsche] |
7164 | Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche] |
7198 | Nihilism results from measuring the world by our categories which are purely invented [Nietzsche] |
7150 | By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche] |
7177 | Virtues from outside are dangerous, and they should come from within [Nietzsche] |
7172 | Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche] |
7166 | Man is above all a judging animal [Nietzsche] |
7204 | The upholding of the military state is needed to maintain the strong human type [Nietzsche] |
7173 | Rights arise out of contracts, which need a balance of power [Nietzsche] |
7176 | 'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche] |
7195 | If the world aimed at an end, it would have reached it by now [Nietzsche] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
7206 | Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche] |
7140 | Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche] |
7142 | All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche] |
7180 | Darwin overestimates the influence of 'external circumstances' [Nietzsche] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
7179 | Survival might undermine an individual's value, or prevent its evolution [Nietzsche] |
7178 | The utility of an organ does not explain its origin, on the contrary! [Nietzsche] |
7192 | Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche] |
7158 | Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche] |
7199 | It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche] |
7162 | Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche] |
7208 | Paganism is a form of thanking and affirming life? [Nietzsche] |
7160 | Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche] |
7203 | In heaven all the interesting men are missing [Nietzsche] |
7200 | A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche] |