25 ideas
| 19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
| 17596 | Coherence problems have positive and negative restraints; solutions maximise constraint satisfaction [Thagard] |
| 17597 | Coherence is explanatory, deductive, conceptual, analogical, perceptual, and deliberative [Thagard] |
| 17598 | Explanatory coherence needs symmetry,explanation,analogy,data priority, contradiction,competition,acceptance [Thagard] |
| 17602 | Verisimilitude comes from including more phenomena, and revealing what underlies [Thagard] |
| 17601 | Neither a priori rationalism nor sense data empiricism account for scientific knowledge [Thagard] |
| 17600 | Bayesian inference is forced to rely on approximations [Thagard] |
| 17599 | The best theory has the highest subjective (Bayesian) probability? [Thagard] |
| 19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
| 19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
| 19331 | Will is an inclination to pursue something good [Leibniz] |
| 19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
| 19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
| 19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| 19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
| 19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
| 19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
| 19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
| 19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
| 19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
| 19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
| 19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
| 19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |