Combining Texts

All the ideas for 'fragments/reports', 'Discourse on the Origin of Inequality' and 'Briefings on Existence'

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69 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / c. Modern philosophy mid-period
In ontology, logic dominated language, until logic was mathematized [Badiou]
1. Philosophy / D. Nature of Philosophy / 8. Humour
The female body, when taken in its entirety, is the Phallus itself [Badiou]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Philosophy has been relieved of physics, cosmology, politics, and now must give up ontology [Badiou]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Consensus is the enemy of thought [Badiou]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Reason leads to prudent selfishness, which overrules natural compassion [Rousseau]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
There is 'transivity' iff membership ∈ also means inclusion ⊆ [Badiou]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The axiom of choice must accept an indeterminate, indefinable, unconstructible set [Badiou]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Topos theory explains the plurality of possible logics [Badiou]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logic is a mathematical account of a universe of relations [Badiou]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are for measuring and for calculating (and the two must be consistent) [Badiou]
There is no single unified definition of number [Badiou]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Each type of number has its own characteristic procedure of introduction [Badiou]
Must we accept numbers as existing when they no longer consist of units? [Badiou]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
The undecidability of the Continuum Hypothesis may have ruined or fragmented set theory [Badiou]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
If mathematics is a logic of the possible, then questions of existence are not intrinsic to it [Badiou]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Platonists like axioms and decisions, Aristotelians like definitions, possibilities and logic [Badiou]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logic is definitional, but real mathematics is axiomatic [Badiou]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
There is no Being as a whole, because there is no set of all sets [Badiou]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
Existence is Being itself, but only as our thought decides it [Badiou]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
The modern view of Being comes when we reject numbers as merely successions of One [Badiou]
The primitive name of Being is the empty set; in a sense, only the empty set 'is' [Badiou]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontology is (and always has been) Cantorian mathematics [Badiou]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General ideas are purely intellectual; imagining them is immediately particular [Rousseau]
Only words can introduce general ideas into the mind [Rousseau]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Language may aid thinking, but powerful thought was needed to produce language [Rousseau]
19. Language / F. Communication / 3. Denial
We must either assert or deny any single predicate of any single subject [Badiou]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Without love, what use is beauty? [Rousseau]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The better Golden Rule is 'do good for yourself without harming others' [Rousseau]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau]
Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau]
I doubt whether a savage person ever complains of life, or considers suicide [Rousseau]
Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau]
Primitive man was very gentle [Rousseau]
Our two starting principles are concern for self-interest, and compassion for others [Rousseau]
Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau]
Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
In a state of nature people are much more equal; it is society which increases inequalities [Rousseau]
It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
People accept the right to be commanded, because they themselves wish to command [Rousseau]
24. Political Theory / B. Nature of a State / 5. Culture
We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a direct democracy, only the leaders should be able to propose new laws [Rousseau]
25. Social Practice / A. Freedoms / 1. Slavery
Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau]
If the child of a slave woman is born a slave, then a man is not born a man [Rousseau]
People must be made dependent before they can be enslaved [Rousseau]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau]
25. Social Practice / B. Equalities / 1. Grounds of equality
Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau]
25. Social Practice / B. Equalities / 4. Economic equality
The pleasure of wealth and power is largely seeing others deprived of them [Rousseau]
25. Social Practice / C. Rights / 4. Property rights
Persuading other people that some land was 'owned' was the beginning of society [Rousseau]
What else could property arise from, but the labour people add to it? [Rousseau]
Land cultivation led to a general right of ownership, administered justly [Rousseau]
If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Writers just propose natural law as the likely useful agreements among people [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau]
25. Social Practice / E. Policies / 1. War / e. Peace
A state of war remains after a conquest, if the losers don't accept the winners [Rousseau]
25. Social Practice / E. Policies / 2. Religion in Society
For Enlightenment philosophers, God was no longer involved in politics [Badiou]
25. Social Practice / F. Life Issues / 6. Animal Rights
Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Men started with too few particular names, but later had too few natural kind names [Rousseau]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
Small uninterrupted causes can have big effects [Rousseau]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The God of religion results from an encounter, not from a proof [Badiou]