Combining Texts

All the ideas for 'fragments/reports', 'Concepts:where cogn.science went wrong' and 'The Central Questions of Philosophy'

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27 ideas

2. Reason / D. Definition / 13. Against Definition
We have no successful definitions, because they all use indefinable words [Fodor]
2. Reason / E. Argument / 3. Analogy
You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
7. Existence / A. Nature of Existence / 2. Types of Existence
If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
It is currently held that quantifying over something implies belief in its existence [Ayer]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor]
9. Objects / D. Essence of Objects / 3. Individual Essences
We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Associationism can't explain how truth is preserved [Fodor]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
The theory of other minds has no rival [Ayer]
Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
18. Thought / C. Content / 2. Ideas
Mental representations are the old 'Ideas', but without images [Fodor]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Fodor is now less keen on the innateness of concepts [Fodor, by Lowe]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
It is essential to the concept CAT that it be satisfied by cats [Fodor]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
The theory theory can't actually tell us what concepts are [Fodor]
19. Language / C. Assigning Meanings / 2. Semantics
English has no semantic theory, just associations between sentences and thoughts [Fodor]
19. Language / D. Propositions / 6. Propositions Critique
Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]