Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Trees, Terms and Truth'

expand these ideas     |    start again     |     specify just one area for these texts


27 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
If facts are the truthmakers, they are not in the world [Engelbretsen]
There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Traditional term logic struggled to express relations [Engelbretsen]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical syntax is actually close to surface linguistic form [Engelbretsen]
Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Facts are not in the world - they are properties of the world [Engelbretsen]
7. Existence / E. Categories / 4. Category Realism
Individuals are arranged in inclusion categories that match our semantics [Engelbretsen]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
19. Language / B. Reference / 2. Denoting
Terms denote objects with properties, and statements denote the world with that property [Engelbretsen]
19. Language / D. Propositions / 1. Propositions
'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen]
19. Language / F. Communication / 3. Denial
Negating a predicate term and denying its unnegated version are quite different [Engelbretsen]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]