Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Change in View: Principles of Reasoning'

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23 ideas

2. Reason / A. Nature of Reason / 1. On Reason
19306 It is a principle of reasoning not to clutter your mind with trivialities [Harman]
19304 The rules of reasoning are not the rules of logic [Harman]
19307 If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
19309 Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
19303 Implication just accumulates conclusions, but inference may also revise our views [Harman]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
10. Modality / B. Possibility / 6. Probability
19305 The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
19310 High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
19308 We strongly desire to believe what is true, even though logic does not require it [Harman]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
19311 In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
19312 Coherence is intelligible connections, especially one element explaining another [Harman]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
1748 Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
5989 Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]