Combining Texts

All the ideas for 'fragments/reports', 'A History of God' and 'A World of States of Affairs'

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13 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
4742 Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong]
7. Existence / D. Theories of Reality / 7. Fictionalism
9497 Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
15550 Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
4743 The truth-maker for a truth must necessitate that truth [Armstrong]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
1748 Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
4798 In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos]
27. Natural Reality / G. Biology / 3. Evolution
5989 Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]