37 ideas
| 21032 | Speak truth only to those who deserve the truth [Sandel] |
| 21033 | Careful evasions of truth at least show respect for it [Sandel] |
| 15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
| 15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
| 15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
| 15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
| 15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
| 15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
| 15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
| 15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
| 15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
| 15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
| 15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
| 15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
| 15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
| 21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
| 21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
| 21036 | Not all deals are fair deals [Sandel] |
| 21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
| 21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
| 21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
| 21037 | A ratified constitution may not be a just constitution [Sandel] |
| 21034 | A just constitution harmonises the different freedoms [Sandel] |
| 21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
| 21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
| 21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
| 21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
| 21042 | Should we redress wrongs done by a previous generation? [Sandel] |
| 21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
| 21052 | Justice is about how we value things, and not just about distributions [Sandel] |
| 21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
| 21045 | Teleological thinking is essential for social and political issues [Sandel] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
| 15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
| 15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |