40 ideas
14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
180 | We call a person the same throughout life, but all their attributes change [Plato] |
4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
172 | Love of ugliness is impossible [Plato] |
173 | Beauty and goodness are the same [Plato] |
183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
14177 | Love assists men in achieving merit and happiness [Plato] |
179 | Love is desire for perpetual possession of the good [Plato] |
177 | If a person is good they will automatically become happy [Plato] |
14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
175 | Gods are not lovers of wisdom, because they are already wise [Plato] |