56 ideas
| 12027 | There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G] |
| 3593 | The only way to specify the corresponding fact is asserting the sentence [Williams,M] |
| 3585 | Coherence needs positive links, not just absence of conflict [Williams,M] |
| 3584 | Justification needs coherence, while truth might be ideal coherence [Williams,M] |
| 12005 | The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G] |
| 3599 | Deduction shows entailments, not what to believe [Williams,M] |
| 12010 | Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G] |
| 12023 | Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G] |
| 12017 | In all instances of identity, there must be some facts to ensure the identity [Forbes,G] |
| 12024 | If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G] |
| 11885 | Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P] |
| 12014 | An individual essence is a set of essential properties which only that object can have [Forbes,G] |
| 12015 | Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G] |
| 12013 | Essential properties depend on a category, and perhaps also on particular facts [Forbes,G] |
| 12012 | Essential properties are those without which an object could not exist [Forbes,G] |
| 12022 | Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G] |
| 12025 | Artefacts have fuzzy essences [Forbes,G] |
| 12020 | An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G] |
| 11888 | Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P] |
| 12003 | De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G] |
| 12028 | De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G] |
| 12008 | Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G] |
| 12009 | The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G] |
| 12007 | Possible worlds are points of logical space, rather like other times than our own [Forbes,G] |
| 12011 | Transworld identity concerns the limits of possibility for ordinary things [Forbes,G] |
| 12016 | The problem of transworld identity can be solved by individual essences [Forbes,G] |
| 12004 | Counterpart theory is not good at handling the logic of identity [Forbes,G] |
| 12021 | Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G] |
| 12029 | We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G] |
| 3591 | We could never pin down how many beliefs we have [Williams,M] |
| 3582 | Propositions make error possible, so basic experiential knowledge is impossible [Williams,M] |
| 3592 | Phenomenalism is a form of idealism [Williams,M] |
| 3579 | Sense data avoid the danger of misrepresenting the world [Williams,M] |
| 3581 | Sense data can't give us knowledge if they are non-propositional [Williams,M] |
| 3564 | Is it people who are justified, or propositions? [Williams,M] |
| 3595 | What works always takes precedence over theories [Williams,M] |
| 3580 | Experience must be meaningful to act as foundations [Williams,M] |
| 3578 | Are empirical foundations judgements or experiences? [Williams,M] |
| 3576 | Foundationalists are torn between adequacy and security [Williams,M] |
| 3577 | Strong justification eliminates error, but also reduces our true beliefs [Williams,M] |
| 3589 | Why should diverse parts of our knowledge be connected? [Williams,M] |
| 3590 | Coherence theory must give a foundational status to coherence itself [Williams,M] |
| 3571 | Externalism does not require knowing that you know [Williams,M] |
| 3574 | Externalism ignores the social aspect of knowledge [Williams,M] |
| 3569 | In the causal theory of knowledge the facts must cause the belief [Williams,M] |
| 3567 | How could there be causal relations to mathematical facts? [Williams,M] |
| 3586 | Only a belief can justify a belief [Williams,M] |
| 3573 | Externalist reliability refers to a range of conventional conditions [Williams,M] |
| 3565 | Sometimes I ought to distrust sources which are actually reliable [Williams,M] |
| 3566 | We control our beliefs by virtue of how we enquire [Williams,M] |
| 3594 | Scepticism just reveals our limited ability to explain things [Williams,M] |
| 3575 | Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M] |
| 3587 | Seeing electrons in a cloud chamber requires theory [Williams,M] |
| 3588 | Foundationalists base meaning in words, coherentists base it in sentences [Williams,M] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |