54 ideas
| 23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
| 16512 | Semantic facts are preferable to transcendental philosophical fiction [Wiggins] |
| 23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
| 17529 | Maybe the concept needed under which things coincide must also yield a principle of counting [Wiggins] |
| 17530 | The sortal needed for identities may not always be sufficient to support counting [Wiggins] |
| 23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
| 23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
| 23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
| 23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
| 23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
| 23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
| 23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
| 16523 | Realist Conceptualists accept that our interests affect our concepts [Wiggins] |
| 16524 | Conceptualism says we must use our individuating concepts to grasp reality [Wiggins] |
| 16526 | Animal classifications: the Emperor's, fabulous, innumerable, like flies, stray dogs, embalmed…. [Wiggins] |
| 23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
| 23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
| 23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
| 23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
| 23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
| 23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
| 23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
| 23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
| 23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
| 16492 | Individuation needs accounts of identity, of change, and of singling out [Wiggins] |
| 16493 | Individuation can only be understood by the relation between things and thinkers [Wiggins] |
| 16496 | Singling out extends back and forward in time [Wiggins] |
| 16495 | The only singling out is singling out 'as' something [Wiggins] |
| 16501 | In Aristotle's sense, saying x falls under f is to say what x is [Wiggins] |
| 16506 | Every determinate thing falls under a sortal, which fixes its persistence [Wiggins] |
| 16509 | Natural kinds are well suited to be the sortals which fix substances [Wiggins] |
| 16514 | Artefacts are individuated by some matter having a certain function [Wiggins] |
| 16510 | Nominal essences don't fix membership, ignore evolution, and aren't contextual [Wiggins] |
| 16503 | 'What is it?' gives the kind, nature, persistence conditions and identity over time of a thing [Wiggins] |
| 23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
| 16499 | A restored church is the same 'church', but not the same 'building' or 'brickwork' [Wiggins] |
| 16515 | A thing begins only once; for a clock, it is when its making is first completed [Wiggins] |
| 16517 | Priests prefer the working ship; antiquarians prefer the reconstruction [Wiggins] |
| 16498 | Identity cannot be defined, because definitions are identities [Wiggins] |
| 16497 | Leibniz's Law (not transitivity, symmetry, reflexivity) marks what is peculiar to identity [Wiggins] |
| 16502 | Identity is primitive [Wiggins] |
| 16521 | A is necessarily A, so if B is A, then B is also necessarily A [Wiggins] |
| 16505 | By the principle of Indiscernibility, a symmetrical object could only be half of itself! [Wiggins] |
| 16494 | We want to explain sameness as coincidence of substance, not as anything qualitative [Wiggins] |
| 16522 | It is hard or impossible to think of Caesar as not human [Wiggins] |
| 16525 | Our sortal concepts fix what we find in experience [Wiggins] |
| 16518 | We conceptualise objects, but they impinge on us [Wiggins] |
| 16511 | A 'conception' of a horse is a full theory of what it is (and not just the 'concept') [Wiggins] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
| 23782 | Causation is the exercise of powers [Williams,NE] |
| 23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
| 23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |