28 ideas
3123 | Science is in the business of carving nature at the joints [Segal] |
3125 | Psychology studies the way rationality links desires and beliefs to causality [Segal] |
17824 | The master science is physical objects divided into sets [Maddy] |
17825 | Set theory (unlike the Peano postulates) can explain why multiplication is commutative [Maddy] |
17826 | Standardly, numbers are said to be sets, which is neat ontology and epistemology [Maddy] |
17828 | Numbers are properties of sets, just as lengths are properties of physical objects [Maddy] |
17827 | Sets exist where their elements are, but numbers are more like universals [Maddy] |
17830 | Number theory doesn't 'reduce' to set theory, because sets have number properties [Maddy] |
17823 | If mathematical objects exist, how can we know them, and which objects are they? [Maddy] |
17829 | Number words are unusual as adjectives; we don't say 'is five', and numbers always come first [Maddy] |
3105 | Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal] |
3106 | If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal] |
3113 | The success and virtue of an explanation do not guarantee its truth [Segal] |
3112 | Folk psychology is ridiculously dualist in its assumptions [Segal] |
3108 | If 'water' has narrow content, it refers to both H2O and XYZ [Segal] |
3110 | Humans are made of H2O, so 'twins' aren't actually feasible [Segal] |
3124 | Externalists can't assume old words refer to modern natural kinds [Segal] |
3117 | Concepts can survive a big change in extension [Segal] |
3104 | Must we relate to some diamonds to understand them? [Segal] |
3103 | Maybe content involves relations to a language community [Segal] |
3111 | Externalism can't explain concepts that have no reference [Segal] |
3109 | If content is external, so are beliefs and desires [Segal] |
3116 | Maybe experts fix content, not ordinary users [Segal] |
3121 | If content is narrow, my perfect twin shares my concepts [Segal] |
3118 | If thoughts ARE causal, we can't explain how they cause things [Segal] |
3119 | Even 'mass' cannot be defined in causal terms [Segal] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |