39 ideas
| 10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
| 10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
| 10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
| 10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
| 10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
| 10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
| 10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
| 10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
| 10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
| 10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
| 10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
| 10341 | Justification depends on the audience and one's social role [Kusch] |
| 10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
| 10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
| 10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
| 10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
| 10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
| 10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
| 10325 | Vindicating testimony is an expression of individualism [Kusch] |
| 10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
| 10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
| 10348 | Private justification is justification to imagined other people [Kusch] |
| 10349 | To be considered 'an individual' is performed by a society [Kusch] |
| 23438 | Full rationality must include morality [Foot] |
| 10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
| 10358 | Often socialising people is the only way to persuade them [Kusch] |
| 23437 | Practical reason is goodness in choosing actions [Foot] |
| 23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
| 23431 | Human defects are just like plant or animal defects [Foot] |
| 23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
| 23433 | Humans need courage like a plant needs roots [Foot] |
| 23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
| 23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
| 23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
| 10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 10351 | Natural kinds are social institutions [Kusch] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| 10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |