47 ideas
14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
23948 | Wisdom needs both thought and passion, with each reflecting on the other [Solomon] |
23942 | Philosophy is creating an intellectual conceptual structure for life [Solomon] |
23945 | Reason is actually passions, guided by perspicacious reflection [Solomon] |
1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
23957 | We often trust our intuitions as rational, despite their lack of reflection [Solomon] |
174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
23943 | Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon] |
180 | We call a person the same throughout life, but all their attributes change [Plato] |
181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
23952 | I say bodily chemistry and its sensations have nothing to do with emotions [Solomon] |
23954 | Emotions are judgements about ourselves, and our place in the world [Solomon] |
23960 | Emotions are defined by their objects [Solomon] |
23961 | The heart of an emotion is its judgement of values and morality [Solomon] |
23965 | Emotions can be analysed under fifteen headings [Solomon] |
23959 | Some emotions are externally directed, others internally [Solomon] |
23936 | It is only our passions which give our lives meaning [Solomon] |
23963 | Which emotions we feel depends on our sense of our own powers [Solomon] |
23946 | The passions are subjective, concerning what is important to me, rather than facts [Solomon] |
23940 | Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon] |
23949 | Passions exist as emotions, moods and desires, which all generate meaning [Solomon] |
23956 | The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon] |
23953 | Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon] |
23964 | There are no 'basic' emotions, only socially prevalent ones [Solomon] |
23937 | It is reason which needs the anchorage of passions, rather than vice versa [Solomon] |
23947 | Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon] |
23958 | The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon] |
4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
172 | Love of ugliness is impossible [Plato] |
173 | Beauty and goodness are the same [Plato] |
183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
23944 | Emotions are our life force, and the source of most of our values [Solomon] |
23962 | Lovers adopt the interests of their beloved, rather than just valuing them [Solomon] |
176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
14177 | Love assists men in achieving merit and happiness [Plato] |
179 | Love is desire for perpetual possession of the good [Plato] |
177 | If a person is good they will automatically become happy [Plato] |
14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
23941 | 'Absurdity' is just the result of our wrong choices in life [Solomon] |
23955 | Ideologies are mythologies which guide our actions [Solomon] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
175 | Gods are not lovers of wisdom, because they are already wise [Plato] |