48 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
12670 | A physical event is any change of distribution of energy [Ellis] |
12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
12665 | I support categorical properties, although most people only want causal powers [Ellis] |
12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
12676 | Causal powers can't rest on things which lack causal power [Ellis] |
23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
18459 | Diversity arises from the power of unity [Porphyry] |
12685 | Categorical properties depend only on the structures they represent [Ellis] |
12679 | A real essence is a kind's distinctive properties [Ellis] |
12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
12669 | Science aims to explain things, not just describe them [Ellis] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
12681 | There are natural kinds of processes [Ellis] |
12680 | Natural kind structures go right down to the bottom level [Ellis] |
12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |