47 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
2964 | How come unconscious states also cause behaviour? [Lockwood] |
2951 | Could there be unconscious beliefs and desires? [Lockwood] |
2953 | Fish may operate by blindsight [Lockwood] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
2967 | We might even learn some fundamental physics from introspection [Lockwood] |
2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
2950 | Only logical positivists ever believed behaviourism [Lockwood] |
2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
2949 | We have the confused idea that time is a process of change [Lockwood] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |