Combining Texts

All the ideas for 'fragments/reports', 'Beauty: a very short introduction' and 'The Central Questions of Philosophy'

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26 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
2. Reason / E. Argument / 3. Analogy
5331 You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
2611 It is currently held that quantifying over something implies belief in its existence [Ayer]
9. Objects / D. Essence of Objects / 3. Individual Essences
16520 We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
2613 The theory of other minds has no rival [Ayer]
5328 Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
5330 Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
5325 Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
5326 Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5324 Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
5322 Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
5327 Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
5329 Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
19. Language / D. Propositions / 6. Propositions Critique
2610 Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
1748 Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
5989 Archelaus said life began in a primeval slime [Archelaus, by Schofield]