Combining Texts

All the ideas for 'fragments/reports', 'Truthmaking for Presentists' and 'Treatise 2: Virtue or Moral Good'

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25 ideas

3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
The facts about the existence of truthmakers can't have a further explanation [Cameron]
3. Truth / B. Truthmakers / 9. Making Past Truths
The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron]
One temporal distibution property grounds our present and past truths [Cameron]
We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron]
8. Modes of Existence / B. Properties / 3. Types of Properties
Being polka-dotted is a 'spatial distribution' property [Cameron]
9. Objects / E. Objects over Time / 2. Objects that Change
Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
Surely if things extend over time, then time itself must be extended? [Cameron]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]