15 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
| 16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| 1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
| 1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |