Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Consciousness Explained'

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41 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford]
9. Objects / D. Essence of Objects / 13. Nominal Essence
Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Light wavelengths entering the eye are only indirectly related to object colours [Dennett]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
14. Science / C. Induction / 1. Induction
Brains are essentially anticipation machines [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
We can't draw a clear line between conscious and unconscious [Dennett]
Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Conscious events can only be explained in terms of unconscious events [Dennett]
15. Nature of Minds / B. Features of Minds / 3. Privacy
We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
"Qualia" can be replaced by complex dispositional brain states [Dennett]
15. Nature of Minds / B. Features of Minds / 6. Inverted Qualia
We can't assume that dispositions will remain normal when qualia have been inverted [Dennett]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
In peripheral vision we see objects without their details, so blindsight is not that special [Dennett]
Blindsight subjects glean very paltry information [Dennett]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett]
16. Persons / B. Nature of the Self / 7. Self and Body / c. Self as brain controller
The psychological self is an abstraction, not a thing in the brain [Dennett]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Selves are not soul-pearls, but artefacts of social processes [Dennett]
16. Persons / E. Rejecting the Self / 3. Narrative Self
We tell stories about ourselves, to protect, control and define who we are [Dennett]
We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
If an epiphenomenon has no physical effects, it has to be undetectable [Dennett]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism wallows in mystery, and to accept it is to give up [Dennett]
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
All functionalism is 'homuncular', of one grain size or another [Dennett]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Visual experience is composed of neural activity, which we find pleasing [Dennett]
It is arbitrary to say which moment of brain processing is conscious [Dennett]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]