62 ideas
18495 | The best philosophers I know are the best people I know [Heil] |
18494 | Using a technical vocabulary actually prevents discussion of the presuppositions [Heil] |
18506 | Questions of explanation should not be confused with metaphyics [Heil] |
18535 | Without abstraction we couldn't think systematically [Heil] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
18534 | Truth relates truthbearers to truthmakers [Heil] |
18531 | Philosophers of the past took the truthmaking idea for granted [Heil] |
18509 | Not all truths need truthmakers - mathematics and logic seem to be just true [Heil] |
18518 | Infinite numbers are qualitatively different - they are not just very large numbers [Heil] |
18500 | How could structures be mathematical truthmakers? Maths is just true, without truthmakers [Heil] |
18539 | Our categories lack the neat arrangement needed for reduction [Heil] |
18505 | Fundamental ontology aims at the preconditions for any true theory [Heil] |
18499 | Our quantifications only reveal the truths we accept; the ontology and truthmakers are another matter [Heil] |
18512 | Ontology aims to give the fundamental categories of being [Heil] |
18508 | Most philosophers now (absurdly) believe that relations fully exist [Heil] |
18532 | If causal relations are power manifestations, that makes them internal relations [Heil] |
18510 | We need properties to explain how the world works [Heil] |
18522 | Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil] |
18513 | Emergent properties will need emergent substances to bear them [Heil] |
18540 | Predicates only match properties at the level of fundamentals [Heil] |
18533 | In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil] |
18511 | Properties have causal roles which sets can't possibly have [Heil] |
18523 | Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil] |
18524 | Properties are both qualitative and dispositional - they are powerful qualities [Heil] |
18498 | Abstract objects wouldn't be very popular without the implicit idea of truthmakers [Heil] |
18507 | Substances bear properties, so must be simple, and not consist of further substances [Heil] |
18515 | Spatial parts are just regions, but objects depend on and are made up of substantial parts [Heil] |
18516 | A 'gunky' universe would literally have no parts at all [Heil] |
18514 | Many wholes can survive replacement of their parts [Heil] |
18517 | Dunes depend on sand grains, but line segments depend on the whole line [Heil] |
18502 | If basic physics has natures, then why not reality itself? That would then found the deepest necessities [Heil] |
18496 | If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
18525 | Mental abstraction does not make what is abstracted mind-dependent [Heil] |
18504 | Only particulars exist, and generality is our mode of presentation [Heil] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
18503 | You can think of tomatoes without grasping what they are [Heil] |
18537 | Linguistic thought is just as imagistic as non-linguistic thought [Heil] |
18538 | Non-conscious thought may be unlike conscious thought [Heil] |
18536 | The subject-predicate form reflects reality [Heil] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
18497 | Many reject 'moral realism' because they can't see any truthmakers for normative judgements [Heil] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
18519 | If there were infinite electrons, they could vanish without affecting total mass-energy [Heil] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
18526 | We should focus on actual causings, rather than on laws and causal sequences [Heil] |
18527 | Probabilistic causation is not a weak type of cause; it is just a probability of there being a cause [Heil] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
18520 | Electrons are treated as particles, but they lose their individuality in relations [Heil] |
18501 | Maybe the universe is fine-tuned because it had to be, despite plans by God or Nature? [Heil] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |