Combining Texts

All the ideas for 'fragments/reports', 'The View from Nowhere' and 'Subjective View: sec qualities and indexicals'

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45 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
There is more insight in fundamental perplexity about problems than in their supposed solutions [Nagel]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is the childhood of the intellect, and a culture can't skip it [Nagel]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
It seems mad, but the aim of philosophy is to climb outside of our own minds [Nagel]
2. Reason / A. Nature of Reason / 5. Objectivity
Realism invites scepticism because it claims to be objective [Nagel]
Views are objective if they don't rely on a person's character, social position or species [Nagel]
Things cause perceptions, properties have other effects, hence we reach a 'view from nowhere' [Nagel, by Reiss/Sprenger]
7. Existence / D. Theories of Reality / 2. Realism
To explain object qualities, primary qualities must be more than mere sources of experience [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Modern science depends on the distinction between primary and secondary qualities [Nagel]
Being red simply consists in looking red [McGinn]
We achieve objectivity by dropping secondary qualities, to focus on structural primary qualities [Nagel]
Relativity means differing secondary perceptions are not real disagreements [McGinn]
Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn]
Maybe all possible sense experience must involve both secondary and primary qualities [McGinn]
You understood being red if you know the experience involved; not so with thngs being square [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
You don't need to know how a square thing looks or feels to understand squareness [McGinn]
Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn]
We can perceive objectively, because primary qualities are not mind-created [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn]
Could there be a mind which lacked secondary quality perception? [McGinn]
Secondary qualities contain information; their variety would be superfluous otherwise [McGinn]
The utility theory says secondary qualities give information useful to human beings [McGinn]
12. Knowledge Sources / B. Perception / 3. Representation
We see objects 'directly' by representing them [McGinn]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
Epistemology is centrally about what we should believe, not the definition of knowledge [Nagel]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Scepticism is based on ideas which scepticism makes impossible [Nagel]
14. Science / C. Induction / 4. Reason in Induction
Observed regularities are only predictable if we assume hidden necessity [Nagel]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Personal identity cannot be fully known a priori [Nagel]
The question of whether a future experience will be mine presupposes personal identity [Nagel]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
I can't even conceive of my brain being split in two [Nagel]
18. Thought / A. Modes of Thought / 9. Indexical Thought
The indexical perspective is subjective, incorrigible and constant [McGinn]
Indexical thought is in relation to my self-consciousness [McGinn]
Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn]
Indexical concepts are indispensable, as we need them for the power to act [McGinn]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Total objectivity can't see value, but it sees many people with values [Nagel]
22. Metaethics / B. Value / 2. Values / e. Death
We don't worry about the time before we were born the way we worry about death [Nagel]
22. Metaethics / B. Value / 2. Values / f. Altruism
If our own life lacks meaning, devotion to others won't give it meaning [Nagel]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pain doesn't have a further property of badness; it gives a reason for its avoidance [Nagel]
23. Ethics / D. Deontological Ethics / 1. Deontology
Something may be 'rational' either because it is required or because it is acceptable [Nagel]
23. Ethics / D. Deontological Ethics / 2. Duty
If cockroaches can't think about their actions, they have no duties [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
If we can decide how to live after stepping outside of ourselves, we have the basis of a moral theory [Nagel]
We should see others' viewpoints, but not lose touch with our own values [Nagel]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
We find new motives by discovering reasons for action different from our preexisting motives [Nagel]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarianism is too demanding [Nagel]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]