92 ideas
18137 | Impredicative definitions are wrong, because they change the set that is being defined? [Bostock] |
21616 | Truth and falsity apply to suppositions as well as to assertions [Williamson] |
21623 | True and false are not symmetrical; false is more complex, involving negation [Williamson] |
18122 | Classical interdefinitions of logical constants and quantifiers is impossible in intuitionism [Bostock] |
21602 | Many-valued logics don't solve vagueness; its presence at the meta-level is ignored [Williamson] |
18114 | There is no single agreed structure for set theory [Bostock] |
18107 | A 'proper class' cannot be a member of anything [Bostock] |
18115 | We could add axioms to make sets either as small or as large as possible [Bostock] |
18139 | The Axiom of Choice relies on reference to sets that we are unable to describe [Bostock] |
18105 | Replacement enforces a 'limitation of size' test for the existence of sets [Bostock] |
18108 | First-order logic is not decidable: there is no test of whether any formula is valid [Bostock] |
18109 | The completeness of first-order logic implies its compactness [Bostock] |
21611 | Formal semantics defines validity as truth preserved in every model [Williamson] |
21606 | 'Bivalence' is the meta-linguistic principle that 'A' in the object language is true or false [Williamson] |
21605 | Excluded Middle is 'A or not A' in the object language [Williamson] |
18123 | Substitutional quantification is just standard if all objects in the domain have a name [Bostock] |
18120 | The Deduction Theorem is what licenses a system of natural deduction [Bostock] |
21612 | Or-elimination is 'Argument by Cases'; it shows how to derive C from 'A or B' [Williamson] |
18125 | Berry's Paradox considers the meaning of 'The least number not named by this name' [Bostock] |
21599 | A sorites stops when it collides with an opposite sorites [Williamson] |
18101 | Each addition changes the ordinality but not the cardinality, prior to aleph-1 [Bostock] |
18100 | ω + 1 is a new ordinal, but its cardinality is unchanged [Bostock] |
18102 | A cardinal is the earliest ordinal that has that number of predecessors [Bostock] |
18106 | Aleph-1 is the first ordinal that exceeds aleph-0 [Bostock] |
18095 | Instead of by cuts or series convergence, real numbers could be defined by axioms [Bostock] |
18099 | The number of reals is the number of subsets of the natural numbers [Bostock] |
18093 | For Eudoxus cuts in rationals are unique, but not every cut makes a real number [Bostock] |
18110 | Infinitesimals are not actually contradictory, because they can be non-standard real numbers [Bostock] |
18156 | Modern axioms of geometry do not need the real numbers [Bostock] |
18097 | The Peano Axioms describe a unique structure [Bostock] |
18149 | There are many criteria for the identity of numbers [Bostock] |
18148 | Hume's Principle is a definition with existential claims, and won't explain numbers [Bostock] |
18145 | Many things will satisfy Hume's Principle, so there are many interpretations of it [Bostock] |
18143 | Frege makes numbers sets to solve the Caesar problem, but maybe Caesar is a set! [Bostock] |
18116 | Numbers can't be positions, if nothing decides what position a given number has [Bostock] |
18117 | Structuralism falsely assumes relations to other numbers are numbers' only properties [Bostock] |
18141 | Nominalism about mathematics is either reductionist, or fictionalist [Bostock] |
18157 | Nominalism as based on application of numbers is no good, because there are too many applications [Bostock] |
18150 | Actual measurement could never require the precision of the real numbers [Bostock] |
18158 | Ordinals are mainly used adjectively, as in 'the first', 'the second'... [Bostock] |
18127 | Simple type theory has 'levels', but ramified type theory has 'orders' [Bostock] |
18147 | Neo-logicists meet the Caesar problem by saying Hume's Principle is unique to number [Bostock] |
18144 | Neo-logicists agree that HP introduces number, but also claim that it suffices for the job [Bostock] |
18111 | Treating numbers as objects doesn't seem like logic, since arithmetic fixes their totality [Bostock] |
18146 | If Hume's Principle is the whole story, that implies structuralism [Bostock] |
18129 | Many crucial logicist definitions are in fact impredicative [Bostock] |
18159 | Higher cardinalities in sets are just fairy stories [Bostock] |
18155 | A fairy tale may give predictions, but only a true theory can give explanations [Bostock] |
18140 | The best version of conceptualism is predicativism [Bostock] |
18138 | Conceptualism fails to grasp mathematical properties, infinity, and objective truth values [Bostock] |
18131 | If abstracta only exist if they are expressible, there can only be denumerably many of them [Bostock] |
18134 | Predicativism makes theories of huge cardinals impossible [Bostock] |
18135 | If mathematics rests on science, predicativism may be the best approach [Bostock] |
18136 | If we can only think of what we can describe, predicativism may be implied [Bostock] |
18133 | The usual definitions of identity and of natural numbers are impredicative [Bostock] |
18132 | The predicativity restriction makes a difference with the real numbers [Bostock] |
21596 | Vagueness undermines the stable references needed by logic [Williamson] |
21601 | A vague term can refer to very precise elements [Williamson] |
21589 | When bivalence is rejected because of vagueness, we lose classical logic [Williamson] |
21629 | Equally fuzzy objects can be identical, so fuzziness doesn't entail vagueness [Williamson] |
21591 | Vagueness is epistemic. Statements are true or false, but we often don't know which [Williamson] |
21619 | If a heap has a real boundary, omniscient speakers would agree where it is [Williamson] |
21620 | The epistemic view says that the essence of vagueness is ignorance [Williamson] |
21622 | If there is a true borderline of which we are ignorant, this drives a wedge between meaning and use [Williamson] |
9120 | Vagueness in a concept is its indiscriminability from other possible concepts [Williamson] |
21614 | The 'nihilist' view of vagueness says that 'heap' is not a legitimate concept [Williamson] |
21617 | We can say propositions are bivalent, but vague utterances don't express a proposition [Williamson] |
21618 | If the vague 'TW is thin' says nothing, what does 'TW is thin if his perfect twin is thin' say? [Williamson] |
21625 | The vagueness of 'heap' can remain even when the context is fixed [Williamson] |
21590 | Asking when someone is 'clearly' old is higher-order vagueness [Williamson] |
21609 | Supervaluationism defines 'supertruth', but neglects it when defining 'valid' [Williamson] |
21610 | Supervaluation adds a 'definitely' operator to classical logic [Williamson] |
21613 | Supervaluationism cannot eliminate higher-order vagueness [Williamson] |
21592 | Supervaluation keeps classical logic, but changes the truth in classical semantics [Williamson] |
21603 | You can't give a precise description of a language which is intrinsically vague [Williamson] |
21604 | Supervaluation assigns truth when all the facts are respected [Williamson] |
21607 | Supervaluation has excluded middle but not bivalence; 'A or not-A' is true, even when A is undecided [Williamson] |
21608 | Truth-functionality for compound statements fails in supervaluation [Williamson] |
21633 | Nominalists suspect that properties etc are our projections, and could have been different [Williamson] |
21630 | If fuzzy edges are fine, then why not fuzzy temporal, modal or mereological boundaries? [Williamson] |
21632 | A river is not just event; it needs actual and counterfactual boundaries [Williamson] |
21621 | We can't infer metaphysical necessities to be a priori knowable - or indeed knowable in any way [Williamson] |
21627 | We have inexact knowledge when we include margins of error [Williamson] |
21626 | Knowing you know (KK) is usually denied if the knowledge concept is missing, or not considered [Williamson] |
21631 | To know, believe, hope or fear, one must grasp the thought, but not when you fail to do them [Williamson] |
21600 | 'Blue' is not a family resemblance, because all the blues resemble in some respect [Williamson] |
21615 | References to the 'greatest prime number' have no reference, but are meaningful [Williamson] |
18038 | The 't' and 'f' of formal semantics has no philosophical interest, and may not refer to true and false [Williamson] |
21624 | It is known that there is a cognitive loss in identifying propositions with possible worlds [Williamson] |
18121 | In logic a proposition means the same when it is and when it is not asserted [Bostock] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |