Combining Texts

All the ideas for 'works', 'The Morality of Happiness' and 'On the analysis of moral judgements'

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16 ideas

6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Some people think there are ethical facts, but of a 'queer' sort [Ayer]
A right attitude is just an attitude one is prepared to stand by [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Moral theories are all meta-ethical, and are neutral as regards actual conduct [Ayer]
Moral judgements cannot be the logical consequence of a moral philosophy [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
I would describe intuitions of good as feelings of approval [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Approval of historical or fictional murders gives us leave to imitate them [Ayer]
Moral judgements are not expressions, but are elements in a behaviour pattern [Ayer]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should do good when necessary, not maximise it [Annas]