Combining Texts

All the ideas for 'works (all lost)', 'Absolute Necessities' and 'Set Theory and Its Philosophy'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
If all laws were abolished, philosophers would still live as they do now [Aristippus elder]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Usually the only reason given for accepting the empty set is convenience [Potter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: There is at least one limit level [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
Nowadays we derive our conception of collections from the dependence between them [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology elides the distinction between the cards in a pack and the suits [Potter]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
We can formalize second-order formation rules, but not inference rules [Potter]
5. Theory of Logic / H. Proof Systems / 3. Proof from Assumptions
Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
If set theory didn't found mathematics, it is still needed to count infinite sets [Potter]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is a set consisting entirely of ordered pairs [Potter]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
If dependence is well-founded, with no infinite backward chains, this implies substances [Potter]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
Collections have fixed members, but fusions can be carved in innumerable ways [Potter]
10. Modality / A. Necessity / 1. Types of Modality
Priority is a modality, arising from collections and members [Potter]
10. Modality / A. Necessity / 2. Nature of Necessity
Absolute necessity might be achievable either logically or metaphysically [Hale]
10. Modality / A. Necessity / 3. Types of Necessity
Maybe not-p is logically possible, but p is metaphysically necessary, so the latter is not absolute [Hale]
A strong necessity entails a weaker one, but not conversely; possibilities go the other way [Hale]
'Relative' necessity is just a logical consequence of some statements ('strong' if they are all true) [Hale]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity says there is no possibility of falsehood [Hale]
10. Modality / A. Necessity / 6. Logical Necessity
'Broadly' logical necessities are derived (in a structure) entirely from the concepts [Hale]
Logical necessities are true in virtue of the nature of all logical concepts [Hale]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Conceptual necessities are made true by all concepts [Hale]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon]
23. Ethics / A. Egoism / 3. Cyrenaic School
People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius]
Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius]