Combining Texts

All the ideas for 'works (all lost)', 'Transcendence of the Ego' and 'Set Theory and related topics (2nd ed)'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
1749 If all laws were abolished, philosophers would still live as they do now [Aristippus elder]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
7113 Phenomenology assumes that all consciousness is of something [Sartre]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / e. Equivalence classes
8920 Equivalence relations are reflexive, symmetric and transitive, and classify similar objects [Lipschutz]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
7114 The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
7112 The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
7119 Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
7125 A consciousness can conceive of no other consciousness than itself [Sartre]
7122 We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
7108 The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
7111 Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
22226 Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
7107 Intentionality defines, transcends and unites consciousness [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
7109 If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
7106 The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
7117 How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
7123 Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
22225 My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
7116 When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
7124 The Ego never appears except when we are not looking for it [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
7120 It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
7110 If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
7115 Maybe it is the act of reflection that brings 'me' into existence [Sartre]
7121 The Ego only appears to reflection, so it is cut off from the World [Sartre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
3558 Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5835 The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon]
23. Ethics / A. Egoism / 3. Cyrenaic School
1751 Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius]
3018 People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
1755 Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius]