Combining Texts

All the ideas for 'works (all lost)', 'On the Genealogy of Ethics' and 'The Nature of Rationality'

expand these ideas     |    start again     |     specify just one area for these texts


15 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
If all laws were abolished, philosophers would still live as they do now [Aristippus elder]
3. Truth / A. Truth Problems / 3. Value of Truth
I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Maybe James was depicting the value of truth, and not its nature [Nozick]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is normally said to concern either giving reasons, or reliability [Nozick]
In the instrumental view of rationality it only concerns means, and not ends [Nozick]
Is it rational to believe a truth which leads to permanent misery? [Nozick]
Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Why couldn't a person's life become a work of art? [Foucault]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Greeks and early Christians were much more concerned about food than about sex [Foucault]
23. Ethics / A. Egoism / 3. Cyrenaic School
People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius]
Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius]