Combining Texts

All the ideas for 'works (all lost)', 'Response to Slote' and 'A History of God'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
1749 If all laws were abolished, philosophers would still live as they do now [Aristippus elder]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
3558 Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5835 The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon]
23. Ethics / A. Egoism / 3. Cyrenaic School
3018 People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius]
1751 Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
7101 Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
1755 Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]