17 ideas
| 1749 | If all laws were abolished, philosophers would still live as they do now [Aristippus elder] |
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 22392 | Morality is inescapable, in descriptive words such as 'dishonest', 'unjust' and 'uncharitable' [Foot] |
| 3558 | Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas] |
| 23685 | Reason is not a motivator of morality [Foot, by Hacker-Wright] |
| 23691 | Rejecting moral rules may be villainous, but it isn't inconsistent [Foot] |
| 5835 | The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon] |
| 3018 | People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius] |
| 1751 | Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius] |
| 22391 | Saying we 'ought to be moral' makes no sense, unless it relates to some other system [Foot] |
| 22389 | Morality no more consists of categorical imperatives than etiquette does [Foot] |
| 1755 | Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius] |