55 ideas
1749 | If all laws were abolished, philosophers would still live as they do now [Aristippus elder] |
20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
3558 | Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas] |
5835 | The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon] |
1751 | Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius] |
3018 | People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius] |
21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
20983 | The original position insures that the agreements reached are fair [Sen] |
20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
21001 | Famines tend to be caused by authoritarian rule [Sen] |
21002 | Effective democracy needs tolerant values [Sen] |
20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
20999 | Democracy as 'government by discussion' now has wide support [Sen] |
20993 | Eradicating smallpox does not impoverish nature [Sen] |
20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
20996 | All modern theories of justice demand equality of something [Sen] |
20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |
20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
20985 | Our institutions should promote justice, rather than embodying it [Sen] |
20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
1755 | Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius] |