99 ideas
1749 | If all laws were abolished, philosophers would still live as they do now [Aristippus elder] |
6095 | The business of metaphysics is to describe the world [Russell] |
21267 | Supposing many principles is superfluous if a few will do it [Aquinas] |
6106 | Reducing entities and premisses makes error less likely [Russell] |
23176 | Truth is universal, but knowledge of it is not [Aquinas] |
20621 | Types of lying: Speak lies, intend lies, intend deception, aim at deceptive goal? [Aquinas, by Tuckness/Wolf] |
21248 | If the existence of truth is denied, the 'Truth does not exist' must be true! [Aquinas] |
6090 | Facts make propositions true or false, and are expressed by whole sentences [Russell] |
18348 | Not only atomic truths, but also general and negative truths, have truth-makers [Russell, by Rami] |
6103 | Normally a class with only one member is a problem, because the class and the member are identical [Russell] |
23173 | If a syllogism admits one absurdity, others must follow [Aquinas] |
6092 | In a logically perfect language, there will be just one word for every simple object [Russell] |
6101 | Romulus does not occur in the proposition 'Romulus did not exist' [Russell] |
6102 | You can understand 'author of Waverley', but to understand 'Scott' you must know who it applies to [Russell] |
10423 | There are a set of criteria for pinning down a logically proper name [Russell, by Sainsbury] |
7744 | Treat description using quantifiers, and treat proper names as descriptions [Russell, by McCullogh] |
10426 | A name has got to name something or it is not a name [Russell] |
6104 | Numbers are classes of classes, and hence fictions of fictions [Russell] |
15812 | Being implies distinctness, which implies division, unity, and multitude [Aquinas] |
21708 | Russell's new logical atomist was of particulars, universals and facts (not platonic propositions) [Russell, by Linsky,B] |
19051 | Russell's atomic facts are actually compounds, and his true logical atoms are sense data [Russell, by Quine] |
6089 | Logical atomism aims at logical atoms as the last residue of analysis [Russell] |
6100 | Once you have enumerated all the atomic facts, there is a further fact that those are all the facts [Russell] |
6105 | Logical atoms aims to get down to ultimate simples, with their own unique reality [Russell] |
21268 | Non-human things are explicable naturally, and voluntary things by the will, so God is not needed [Aquinas] |
21709 | You can't name all the facts, so they are not real, but are what propositions assert [Russell] |
18376 | Russell asserts atomic, existential, negative and general facts [Russell, by Armstrong] |
5465 | Modern trope theory tries, like logical atomism, to reduce things to elementary states [Russell, by Ellis] |
6060 | 'Existence' means that a propositional function is sometimes true [Russell] |
16765 | Humans only have a single substantial form, which contains the others and acts for them [Aquinas] |
6099 | Modal terms are properties of propositional functions, not of propositions [Russell] |
23175 | The conclusions of speculative reason about necessities are certain [Aquinas] |
21337 | A knowing being possesses a further reality, the 'presence' of the thing known [Aquinas] |
21249 | Some things are self-evident to us; others are only self-evident in themselves [Aquinas] |
21250 | A proposition is self-evident if the predicate is included in the essence of the subject [Aquinas] |
6098 | Perception goes straight to the fact, and not through the proposition [Russell] |
20224 | Sensation prepares the way for intellectual knowledge, which needs the virtues of reason [Aquinas] |
22107 | Sensations are transmitted to 'internal senses' in the brain, chiefly to 'phantasia' and 'imagination' [Aquinas, by Kretzmann/Stump] |
9098 | Mental activity combines what we sense with imagination of what is not present [Aquinas] |
9092 | Abstracting A from B generates truth, as long as the connection is not denied [Aquinas] |
9093 | We understand the general nature of things by ignoring individual peculiarities [Aquinas] |
9097 | The mind abstracts generalities from images, but also uses images for understanding [Aquinas] |
9095 | Very general ideas (being, oneness, potentiality) can be abstracted from thought matter in general [Aquinas] |
9099 | Particular instances come first, and (pace Plato) generalisations are abstracted from them [Aquinas] |
10508 | Species are abstracted from appearances by ignoring individual conditions [Aquinas] |
22111 | Aquinas attributes freedom to decisions and judgements, and not to the will alone [Aquinas, by Kretzmann/Stump] |
22105 | The human intellectual soul is an incorporeal, subsistent principle [Aquinas] |
22108 | First grasp what it is, then its essential features; judgement is their compounding and division [Aquinas] |
6097 | The theory of error seems to need the existence of the non-existent [Russell] |
10503 | We abstract forms from appearances, and acquire knowledge of immaterial things [Aquinas] |
10509 | Understanding consists entirely of grasping abstracted species [Aquinas] |
10506 | Mathematics can be abstracted from sensible matter, and from individual intelligible matter [Aquinas] |
9094 | Mathematical objects abstract both from perceived matter, and from particular substance [Aquinas] |
10505 | We can just think of an apple's colour, because the apple is not part of the colour's nature [Aquinas] |
10504 | Abstracting either treats something as separate, or thinks of it separately [Aquinas] |
10507 | Numbers and shapes are abstracted by ignoring their sensible qualities [Aquinas] |
9096 | The mind must produce by its own power an image of the individual species [Aquinas] |
9022 | Russell uses 'propositional function' to refer to both predicates and to attributes [Quine on Russell] |
6091 | Propositions don't name facts, because each fact corresponds to a proposition and its negation [Russell] |
21702 | In 1918 still believes in nonlinguistic analogues of sentences, but he now calls them 'facts' [Russell, by Quine] |
6094 | An inventory of the world does not need to include propositions [Russell] |
6096 | I no longer believe in propositions, especially concerning falsehoods [Russell] |
21712 | I know longer believe in shadowy things like 'that today is Wednesday' when it is actually Tuesday [Russell] |
6093 | The names in a logically perfect language would be private, and could not be shared [Russell] |
23180 | The will is the rational appetite [Aquinas] |
3558 | Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas] |
22112 | For humans good is accordance with reason, and bad is contrary to reason [Aquinas] |
22494 | We must know the end, know that it is the end, and know how to attain it [Aquinas] |
5835 | The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon] |
3018 | People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius] |
1751 | Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius] |
23181 | All acts of virtue relate to justice, which is directed towards the common good [Aquinas] |
8009 | Aquinas wanted, not to escape desire, but to transform it for moral ends [Aquinas, by MacIntyre] |
23182 | Legal justice is supreme, because it directs the other virtues to the common good [Aquinas] |
22399 | Temperance prevents our passions from acting against reason [Aquinas] |
23177 | Justice directs our relations with others, because it denotes a kind of equality [Aquinas] |
23179 | People differ in their social degrees, and a particular type of right applies to each [Aquinas] |
23174 | Natural law is a rational creature's participation in eternal law [Aquinas] |
22114 | Tyrannical laws are irrational, and so not really laws [Aquinas] |
22113 | Right and wrong actions pertain to natural law, as perceived by practical reason [Aquinas] |
1755 | Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius] |
7291 | For Aquinas a war must be in a just cause, have proper authority, and aim at good [Aquinas, by Grayling] |
5508 | Aquinas says a fertilized egg is not human, and has no immortal soul [Aquinas, by Martin/Barresi] |
16687 | Bodies are three-dimensional substances [Aquinas] |
23178 | Divine law commands some things because they are good, while others are good because commanded [Aquinas] |
6119 | You can discuss 'God exists', so 'God' is a description, not a name [Russell] |
21251 | We can't know God's essence, so his existence can't be self-evident for us [Aquinas] |
5614 | If you assume that there must be a necessary being, you can't say which being has this quality [Kant on Aquinas] |
21269 | Way 1: the infinite chain of potential-to-actual movement has to have a first mover [Aquinas] |
21270 | Way 2: no effect without a cause, and this cannot go back to infinity, so there is First Cause [Aquinas] |
21271 | Way 3: contingent beings eventually vanish, so continuity needs a necessary being [Aquinas] |
21272 | Way 4: the source of all qualities is their maximum, so something (God) causes all perfections [Aquinas] |
21273 | Way 5: mindless things act towards an obvious end, so there is an intelligent director [Aquinas] |
20211 | Life aims at the Beatific Vision - of perfect happiness, and revealed truth [Aquinas, by Zagzebski] |
22106 | Aquinas saw angels as separated forms, rather than as made of 'spiritual matter' [Aquinas, by Kretzmann/Stump] |
23306 | Humans have a non-physical faculty of reason, so they can be immortal [Aquinas, by Sorabji] |
4412 | Those in bliss have their happiness increased by seeing the damned punished [Aquinas] |
21266 | God does not exist, because He is infinite and good, and so no evil should be discoverable [Aquinas] |
21274 | It is part of God's supreme goodness that He brings good even out of evil [Aquinas] |