34 ideas
| 5953 | For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch] |
| 1350 | Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid] |
| 21322 | We treat slowly changing things as identical for the sake of economy in language [Reid] |
| 21320 | Identity is familiar to common sense, but very hard to define [Reid] |
| 1367 | Identity can only be affirmed of things which have a continued existence [Reid] |
| 23644 | Without memory we could have no concept of duration [Reid] |
| 23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
| 1356 | A person is a unity, and doesn't come in degrees [Reid] |
| 1359 | Personal identity is the basis of all rights, obligations and responsibility [Reid] |
| 21319 | I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid] |
| 21323 | The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid] |
| 21321 | Memory reveals my past identity - but so does testimony of other witnesses [Reid] |
| 21324 | If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid] |
| 21325 | Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid] |
| 21327 | If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid] |
| 1366 | If consciousness is personal identity, it is continually changing [Reid] |
| 1352 | Thoughts change continually, but the self doesn't [Reid] |
| 2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
| 2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
| 4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
| 3023 | Even the foolish may have some virtues [Aristippus young, by Diog. Laertius] |
| 2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
| 2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
| 3026 | Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius] |
| 3024 | Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius] |
| 3025 | For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius] |
| 3019 | No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius] |
| 3021 | The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius] |
| 2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
| 3027 | Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius] |
| 2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
| 2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
| 2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
| 2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |