Combining Texts

All the ideas for 'works (all lost)', 'Essays on Intellectual Powers 3: Memory' and 'The Fixation of Belief'

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31 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
9. Objects / E. Objects over Time / 1. Objects over Time
Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is familiar to common sense, but very hard to define [Reid]
Identity can only be affirmed of things which have a continued existence [Reid]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Without memory we could have no concept of duration [Reid]
We all trust our distinct memories (but not our distinct imaginings) [Reid]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Thoughts change continually, but the self doesn't [Reid]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]