57 ideas
12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
12260 | Dialectic starts from generally accepted opinions [Aristotle] |
12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
12289 | The genera and the differentiae are part of the essence [Aristotle] |
12261 | Differentia are generic, and belong with genus [Aristotle] |
12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
12273 | Unit is the starting point of number [Aristotle] |
12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
12282 | An individual property has to exist (in past, present or future) [Aristotle] |
12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
12280 | Genus gives the essence better than the differentiae do [Aristotle] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12284 | Everything that is has one single essence [Aristotle] |
12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
12290 | Destruction is dissolution of essence [Aristotle] |
12286 | If two things are the same, they must have the same source and origin [Aristotle] |
12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
18383 | Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong] |
11891 | Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P] |
13047 | It is knowing 'why' that gives scientific understanding, not knowing 'that' [Salmon] |
13065 | Understanding is an extremely vague concept [Salmon] |
13054 | Correlations can provide predictions, but only causes can give explanations [Salmon] |
13067 | For the instrumentalists there are no scientific explanations [Salmon] |
12271 | Induction is the progress from particulars to universals [Aristotle] |
12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
13055 | Good induction needs 'total evidence' - the absence at the time of any undermining evidence [Salmon] |
13046 | Scientific explanation is not reducing the unfamiliar to the familiar [Salmon] |
13058 | Why-questions can seek evidence as well as explanation [Salmon] |
13064 | The three basic conceptions of scientific explanation are modal, epistemic, and ontic [Salmon] |
13050 | The 'inferential' conception is that all scientific explanations are arguments [Salmon] |
13059 | Ontic explanations can be facts, or reports of facts [Salmon] |
13049 | We must distinguish true laws because they (unlike accidental generalizations) explain things [Salmon] |
13051 | Deductive-nomological explanations will predict, and their predictions will explain [Salmon] |
13053 | A law is not enough for explanation - we need information about what makes a difference [Salmon] |
13061 | Flagpoles explain shadows, and not vice versa, because of temporal ordering [Salmon] |
13045 | Explanation at the quantum level will probably be by entirely new mechanisms [Salmon] |
13062 | Does an item have a function the first time it occurs? [Salmon] |
13063 | Explanations reveal the mechanisms which produce the facts [Salmon] |
13060 | Can events whose probabilities are low be explained? [Salmon] |
13056 | Statistical explanation needs relevance, not high probability [Salmon] |
13057 | Think of probabilities in terms of propensities rather than frequencies [Salmon] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
12281 | Man is intrinsically a civilized animal [Aristotle] |
12265 | All water is the same, because of a certain similarity [Aristotle] |
20704 | A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B] |
12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |