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All the ideas for 'works', 'De Anima' and 'Principia Mathematica'

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120 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy must abstract from the senses [Newton]
2. Reason / A. Nature of Reason / 2. Logos
An account is either a definition or a demonstration [Aristotle]
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / B. Laws of Thought / 4. Contraries
From one thing alone we can infer its contrary [Aristotle]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Newton developed a kinematic approach to geometry [Newton, by Kitcher]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
We perceive number by the denial of continuity [Aristotle]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
Quantities and ratios which continually converge will eventually become equal [Newton]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
What is prior is always potentially present in what is next in order [Aristotle]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
I suspect that each particle of bodies has attractive or repelling forces [Newton]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Sight is the essence of the eye, fitting its definition; the eye itself is just the matter [Aristotle]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Particles mutually attract, and cohere at short distances [Newton]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The substance is the cause of a thing's being [Aristotle]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Matter is potential, form is actual [Aristotle]
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
Scientists explain anger by the matter, dialecticians by the form and the account [Aristotle]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
The place of a thing is the sum of the places of its parts [Newton]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
The intellect has potential to think, like a tablet on which nothing has yet been written [Aristotle]
12. Knowledge Sources / B. Perception / 1. Perception
Sense organs aren't the end of sensation, or they would know what does the sensing [Aristotle]
Our minds take on the form of what is being perceived [Aristotle, by Mares]
Why can't we sense the senses? And why do senses need stimuli? [Aristotle]
Perception necessitates pleasure and pain, which necessitates appetite [Aristotle]
Why do we have many senses, and not just one? [Aristotle]
Perception of sensible objects is virtually never wrong [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Many objects of sensation are common to all the senses [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Some objects of sensation are unique to one sense, where deception is impossible [Aristotle]
12. Knowledge Sources / B. Perception / 3. Representation
In moral thought images are essential, to be pursued or avoided [Aristotle]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
We may think when we wish, but not perceive, because universals are within the mind [Aristotle]
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
14. Science / A. Basis of Science / 2. Demonstration
Demonstration starts from a definition of essence, so we can derive (or conjecture about) the properties [Aristotle]
Demonstrations move from starting-points to deduced conclusions [Aristotle]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / B. Scientific Theories / 6. Theory Holism
If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton]
14. Science / C. Induction / 1. Induction
Science deduces propositions from phenomena, and generalises them by induction [Newton]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
We should admit only enough causes to explain a phenomenon, and no more [Newton]
Natural effects of the same kind should be assumed to have the same causes [Newton]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
To understand a triangle summing to two right angles, we need to know the essence of a line [Aristotle]
From the phenomena, I can't deduce the reason for the properties of gravity [Newton]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind involves movement, perception, incorporeality [Aristotle]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Aristotle led to the view that there are several souls, all somewhat physical [Aristotle, by Martin/Barresi]
Soul is seen as what moves, or what is least physical, or a combination of elements [Aristotle]
Psuché is the form and actuality of a body which potentially has life [Aristotle]
The soul is the cause or source of movement, the essence of body, and its end [Aristotle]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Understanding is impossible, if it involves the understanding having parts [Aristotle]
If the soul is composed of many physical parts, it can't be a true unity [Aristotle]
If a soul have parts, what unites them? [Aristotle]
What unifies the soul would have to be a super-soul, which seems absurd [Aristotle]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
In a way the soul is everything which exists, through its perceptions and thoughts [Aristotle]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
If we divide the mind up according to its capacities, there are a lot of them [Aristotle]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Self-moving animals must have desires, and that entails having imagination [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Emotion involves the body, thinking uses the mind, imagination hovers between them [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
All the emotions seem to involve the body, simultaneously with the feeling [Aristotle]
The soul (or parts of it) is not separable from the body [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If soul is separate from body, why does it die when the body dies? [Aristotle]
Thinkers place the soul within the body, but never explain how they are attached [Aristotle]
Early thinkers concentrate on the soul but ignore the body, as if it didn't matter what body received the soul [Aristotle]
17. Mind and Body / C. Functionalism / 1. Functionalism
Aristotle has a problem fitting his separate reason into the soul, which is said to be the form of the body [Ackrill on Aristotle]
Does the mind think or pity, or does the whole man do these things? [Aristotle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The soul and the body are inseparable, like the imprint in some wax [Aristotle]
18. Thought / A. Modes of Thought / 1. Thought
Thinking is not perceiving, but takes the form of imagination and speculation [Aristotle]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Aristotle makes belief a part of reason, but sees desires as separate [Aristotle, by Sorabji]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Self-controlled follow understanding, when it is opposed to desires [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Pleasure and pain are perceptions of things as good or bad [Aristotle]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature does nothing in vain [Aristotle]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Newton's four fundamentals are: space, time, matter and force [Newton, by Russell]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Mass is central to matter [Newton, by Hart,WD]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
An attraction of a body is the sum of the forces of their particles [Newton]
26. Natural Theory / C. Causation / 1. Causation
Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz]
We have given up substantial forms, and now aim for mathematical laws [Newton]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
I am not saying gravity is essential to bodies [Newton]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If all movement is either pushing or pulling, there must be a still point in between where it all starts [Aristotle]
Movement can be intrinsic (like a ship) or relative (like its sailors) [Aristotle]
Movement is spatial, alteration, withering or growth [Aristotle]
Practical reason is based on desire, so desire must be the ultimate producer of movement [Aristotle]
Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
If something is pushed, it pushes back [Aristotle]
Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P]
Newton's Third Law implies the conservation of momentum [Newton, by Papineau]
1: Bodies rest, or move in straight lines, unless acted on by forces [Newton]
2: Change of motion is proportional to the force [Newton]
3: All actions of bodies have an equal and opposite reaction [Newton]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton]
Newton introduced forces other than by contact [Newton, by Papineau]
Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau]
Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton]
I am studying the quantities and mathematics of forces, not their species or qualities [Newton]
The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton]
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space is independent, homogeneous and immovable [Newton]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin]
Newton thought his laws of motion needed absolute time [Newton, by Bardon]
Time exists independently, and flows uniformly [Newton]
Absolute time, from its own nature, flows equably, without relation to anything external [Newton]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield]
27. Natural Reality / D. Time / 3. Parts of Time / d. Measuring time
If there is no uniform motion, we cannot exactly measure time [Newton]
27. Natural Reality / G. Biology / 2. Life
What is born has growth, a prime, and a withering away [Aristotle]
28. God / A. Divine Nature / 3. Divine Perfections
If a perfect being does not rule the cosmos, it is not God [Newton]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The elegance of the solar system requires a powerful intellect as designer [Newton]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]