Combining Texts

All the ideas for 'On Interpretation', 'City of God' and 'Anti-essentialism'

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27 ideas

2. Reason / B. Laws of Thought / 4. Contraries
1708 In "Callias is just/not just/unjust", which of these are contraries? [Aristotle]
3. Truth / B. Truthmakers / 10. Making Future Truths
1703 It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
1704 Statements are true according to how things actually are [Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
22272 Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle]
9405 Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
9728 Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn]
9729 Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
9730 Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
9731 Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
9732 Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
9733 Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
12766 Logical space is abstracted from the actual world [Stalnaker]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
21593 In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
1701 A prayer is a sentence which is neither true nor false [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
1706 Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle]
7. Existence / A. Nature of Existence / 5. Reason for Existence
1707 Maybe necessity and non-necessity are the first principles of ontology [Aristotle]
9. Objects / C. Structure of Objects / 7. Substratum
12764 For the bare particular view, properties must be features, not just groups of objects [Stalnaker]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12761 An essential property is one had in all the possible worlds where a thing exists [Stalnaker]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
12763 Necessarily self-identical, or being what it is, or its world-indexed properties, aren't essential [Stalnaker]
9. Objects / D. Essence of Objects / 15. Against Essentialism
12762 Bare particular anti-essentialism makes no sense within modal logic semantics [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
12765 Why imagine that Babe Ruth might be a billiard ball; nothing useful could be said about the ball [Stalnaker]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
3912 I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
6683 The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
2337 For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam]
19. Language / D. Propositions / 4. Mental Propositions
13763 Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle]
19. Language / F. Communication / 3. Denial
1705 It doesn't have to be the case that in opposed views one is true and the other false [Aristotle]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
1702 Things may be necessary once they occur, but not be unconditionally necessary [Aristotle]