104 ideas
19693 | There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb] |
19073 | True philosophy aims at absolute unity, while our understanding sees only separation [Hegel] |
15624 | Free thinking has no presuppositions [Hegel] |
15631 | The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel] |
15612 | Older metaphysics naively assumed that thought grasped things in themselves [Hegel] |
21768 | Logic is metaphysics, the science of things grasped in thoughts [Hegel] |
21984 | We must break up the rigidity that our understanding has imposed [Hegel] |
1575 | For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle] |
22081 | Let thought follow its own course, and don't interfere [Hegel] |
1589 | Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle] |
19917 | Without reason and human help, human life is misery [Spinoza] |
15626 | Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel] |
15616 | If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel] |
15615 | Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel] |
21767 | Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel] |
15638 | Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel] |
15639 | Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel] |
8200 | Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine] |
4385 | Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson] |
19070 | Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel] |
5644 | In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton] |
19072 | In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel] |
19071 | The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel] |
13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
21595 | Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel] |
4730 | For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady] |
15628 | The idea that contradiction is essential to rational understanding is a key modern idea [Hegel] |
15629 | Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel] |
15630 | Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel] |
15634 | Thought about particulars is done entirely through categories [Hegel] |
22078 | Even simple propositions about sensations are filled with categories [Hegel] |
21981 | The one substance is formless without the mediation of dialectical concepts [Hegel] |
13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
15637 | Essence is the essential self-positing unity of immediacy and mediation [Hegel] |
15613 | Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel] |
5991 | For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code] |
15636 | The Cogito is at the very centre of the entire concern of modern philosophy [Hegel] |
22300 | Existence is just a set of relationships [Hegel] |
11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
15625 | Sense perception is secondary and dependent, while thought is independent and primitive [Hegel] |
23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
15620 | Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel] |
15619 | Empiricism made particular knowledge possible, and blocked wild claims [Hegel] |
15622 | Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel] |
15621 | Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel] |
15632 | The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel] |
16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
15623 | Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel] |
16971 | Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik] |
11243 | Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis] |
3320 | Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA] |
12000 | Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung] |
19922 | People are only free if they are guided entirely by reason [Spinoza] |
15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
15608 | The act of thinking is the bringing forth of universals [Hegel] |
23300 | Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji] |
21986 | Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW] |
15607 | We don't think with concepts - we think the concepts [Hegel] |
15610 | Active thought about objects produces the universal, which is what is true and essential of it [Hegel] |
11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
19935 | Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza] |
19914 | In nature everything has an absolute right to do anything it is capable of doing [Spinoza] |
19915 | Natural rights are determined by desire and power, not by reason [Spinoza] |
7487 | Society exists to extend human awareness [Spinoza, by Watson] |
19943 | The state aims to allow personal development, so its main purpose is freedom [Spinoza] |
19930 | Sovereignty must include the power to make people submit to it [Spinoza] |
19936 | Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza] |
19937 | Monarchs are always proud, and can't back down [Spinoza] |
19940 | Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza] |
19931 | Every state is more frightened of its own citizens than of external enemies [Spinoza] |
19920 | Democracy is a legitimate gathering of people who do whatever they can do [Spinoza] |
19933 | If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza] |
19938 | Allowing religious ministers any control of the state is bad for both parties [Spinoza] |
19923 | Slavery is not just obedience, but acting only in the interests of the master [Spinoza] |
19939 | Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza] |
19944 | Without liberty of thought there is no trust in the state, and corruption follows [Spinoza] |
19942 | Treason may be committed as much by words as by deeds [Spinoza] |
19924 | The freest state is a rational one, where people can submit themselves to reason [Spinoza] |
7827 | Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza] |
19926 | The sovereignty has absolute power over citizens [Spinoza] |
19918 | Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza] |
19919 | People only give up their rights, and keep promises, if they hope for some greater good [Spinoza] |
19921 | Once you have given up your rights, there is no going back [Spinoza] |
19925 | In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza] |
19928 | No one, in giving up their power and right, ceases to be a human being [Spinoza] |
19929 | Everyone who gives up their rights must fear the recipients of them [Spinoza] |
19932 | The early Hebrews, following Moses, gave up their rights to God alone [Spinoza] |
19916 | The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza] |
19927 | State and religious law can clash, so the state must make decisions about religion [Spinoza] |
11150 | It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle] |
3037 | Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius] |
8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
15614 | Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel] |
15635 | The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel] |
21980 | God is the absolute thing, and also the absolute person [Hegel] |
15618 | If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel] |
15633 | We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel] |
22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |
19934 | Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza] |
4300 | The Bible has nothing in common with reasoning and philosophy [Spinoza] |