39 ideas
| 3656 | The greatest good for a state is true philosophers [Descartes] |
| 22271 | Aristotle was the first to use schematic letters in logic [Aristotle, by Potter] |
| 11060 | Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna] |
| 18909 | Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen] |
| 8080 | Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin] |
| 13912 | Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward] |
| 8071 | Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin] |
| 13819 | Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle] |
| 9403 | There are three different deductions for actual terms, necessary terms and possible terms [Aristotle] |
| 11148 | Deduction is when we suppose one thing, and another necessarily follows [Aristotle] |
| 18896 | Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers] |
| 3300 | Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA] |
| 11149 | Affirming/denying sentences are universal, particular, or indeterminate [Aristotle] |
| 8079 | Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin] |
| 16744 | All powers can be explained by obvious features like size, shape and motion of matter [Descartes] |
| 5016 | Five universals: genus, species, difference, property, accident [Descartes] |
| 5015 | A universal is a single idea applied to individual things that are similar to one another [Descartes] |
| 16630 | If we perceive an attribute, we infer the existence of some substance [Descartes] |
| 5013 | A substance needs nothing else in order to exist [Descartes] |
| 16633 | A substance has one principal property which is its nature and essence [Descartes] |
| 14641 | A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle] |
| 3658 | Total doubt can't include your existence while doubting [Descartes] |
| 5005 | I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes] |
| 5006 | 'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes] |
| 5012 | 'Nothing comes from nothing' is an eternal truth found within the mind [Descartes] |
| 5004 | We can know basic Principles without further knowledge, but not the other way round [Descartes] |
| 5014 | We can understand thinking occuring without imagination or sensation [Descartes] |
| 18911 | Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen] |
| 5017 | In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes] |
| 5010 | Our free will is so self-evident to us that it must be a basic innate idea [Descartes] |
| 5011 | There are two ultimate classes of existence: thinking substance and extended substance [Descartes] |
| 5018 | Even if tightly united, mind and body are different, as God could separate them [Descartes] |
| 16618 | Intellectual and moral states, and even the soul itself, depend on prime matter for their existence [Blasius, by Pasnau] |
| 5007 | Most errors of judgement result from an inaccurate perception of the facts [Descartes] |
| 5009 | We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes] |
| 5008 | The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes] |
| 15987 | Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes] |
| 12730 | We will not try to understand natural or divine ends, or final causes [Descartes] |
| 16601 | Matter is not hard, heavy or coloured, but merely extended in space [Descartes] |