Combining Texts

All the ideas for 'Topics', 'Defining 'Intrinsic' (with Rae Langton)' and 'A Short History of Decay'

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85 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Begin examination with basics, and subdivide till you can go no further [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic starts from generally accepted opinions [Aristotle]
No great idea ever emerged from a dialogue [Cioran]
2. Reason / D. Definition / 1. Definitions
There can't be one definition of two things, or two definitions of the same thing [Aristotle]
Definitions are easily destroyed, since they can contain very many assertions [Aristotle]
Interdefinition is useless by itself, but if we grasp one separately, we have them both [Lewis]
2. Reason / D. Definition / 5. Genus and Differentia
We describe the essence of a particular thing by means of its differentiae [Aristotle]
The differentia indicate the qualities, but not the essence [Aristotle]
In definitions the first term to be assigned ought to be the genus [Aristotle]
The genera and the differentiae are part of the essence [Aristotle]
Differentia are generic, and belong with genus [Aristotle]
'Genus' is part of the essence shared among several things [Aristotle]
2. Reason / D. Definition / 6. Definition by Essence
The definition is peculiar to one thing, not common to many [Aristotle]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
5. Theory of Logic / L. Paradox / 2. Aporiai
Puzzles arise when reasoning seems equal on both sides [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unit is the starting point of number [Aristotle]
7. Existence / E. Categories / 3. Proposed Categories
There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle]
8. Modes of Existence / B. Properties / 1. Nature of Properties
An individual property has to exist (in past, present or future) [Aristotle]
8. Modes of Existence / B. Properties / 3. Types of Properties
An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
We must avoid circularity between what is intrinsic and what is natural [Lewis, by Cameron]
A property is 'intrinsic' iff it can never differ between duplicates [Lewis]
Ellipsoidal stars seem to have an intrinsic property which depends on other objects [Lewis]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus gives the essence better than the differentiae do [Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Everything that is has one single essence [Aristotle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle]
9. Objects / E. Objects over Time / 11. End of an Object
Destruction is dissolution of essence [Aristotle]
9. Objects / E. Objects over Time / 12. Origin as Essential
If two things are the same, they must have the same source and origin [Aristotle]
9. Objects / F. Identity among Objects / 9. Sameness
'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle]
Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle]
Numerical sameness and generic sameness are not the same [Aristotle]
10. Modality / A. Necessity / 6. Logical Necessity
Reasoning is when some results follow necessarily from certain claims [Aristotle]
14. Science / C. Induction / 1. Induction
Induction is the progress from particulars to universals [Aristotle]
14. Science / C. Induction / 3. Limits of Induction
We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Friendship is preferable to money, since its excess is preferable [Aristotle]
Justice and self-control are better than courage, because they are always useful [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
We value friendship just for its own sake [Aristotle]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
History is the bloody rejection of boredom [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is intrinsically a civilized animal [Aristotle]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
All water is the same, because of a certain similarity [Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Being' and 'oneness' are predicated of everything which exists [Aristotle]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Why is God so boring, and why does God resemble humanity so little? [Cioran]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]