Combining Texts

All the ideas for 'works', 'Truth and Truthmakers' and 'The Right and the Good'

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96 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
All metaphysical discussion should be guided by a quest for truthmakers [Armstrong]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong]
Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride]
3. Truth / B. Truthmakers / 6. Making Negative Truths
Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong]
The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong]
3. Truth / B. Truthmakers / 7. Making Modal Truths
In mathematics, truthmakers are possible instantiations of structures [Armstrong]
One truthmaker will do for a contingent truth and for its contradictory [Armstrong]
The truthmakers for possible unicorns are the elements in their combination [Armstrong]
What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong]
3. Truth / B. Truthmakers / 8. Making General Truths
Necessitating general truthmakers must also specify their limits [Armstrong]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
The set theory brackets { } assert that the member is a unit [Armstrong]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Classes have cardinalities, so their members must all be treated as units [Armstrong]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong]
7. Existence / D. Theories of Reality / 5. Naturalism
'Naturalism' says only the world of space-time exists [Armstrong]
7. Existence / D. Theories of Reality / 9. States of Affairs
Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong]
8. Modes of Existence / B. Properties / 2. Need for Properties
We need properties, as minimal truthmakers for the truths about objects [Armstrong]
8. Modes of Existence / B. Properties / 3. Types of Properties
The determinates of a determinable must be incompatible with each other [Armstrong]
Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Properties are not powers - they just have powers [Armstrong]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Powers must result in some non-powers, or there would only be potential without result [Armstrong]
How does the power of gravity know the distance it acts over? [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
9. Objects / F. Identity among Objects / 1. Concept of Identity
When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is superior to opinion because it is certain [Ross]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / B. Perception / 7. Causal Perception
I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / B. Scientific Theories / 5. Commensurability
Two goods may be comparable, although they are not commensurable [Ross]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Identical objects must have identical value [Ross]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
For all being, there is a potential proposition which expresses its existence and nature [Armstrong]
A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic enjoyment combines pleasure with insight [Ross]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Moral duties are as fundamental to the universe as the axioms of mathematics [Ross]
The beauty of a patch of colour might be the most important fact about it [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J]
The moral convictions of thoughtful educated people are the raw data of ethics [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross]
The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
The thing is intrinsically good if it would be good when nothing else existed [Ross]
All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
An instrumentally good thing might stay the same, but change its value because of circumstances [Ross]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross]
The three intrinsic goods are virtue, knowledge and pleasure [Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross]
If there are two equally good acts, they may both be right, but neither a duty [Ross]
In the past 'right' just meant what is conventionally accepted [Ross]
Goodness is a wider concept than just correct ethical conduct [Ross]
Motives decide whether an action is good, and what is done decides whether it was right [Ross]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
All other things being equal, a universe with more understanding is better [Ross]
Morality is not entirely social; a good moral character should love truth [Ross]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We clearly value good character or understanding, as well as pleasure [Ross]
No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise-keeping is bound by the past, and is not concerned with consequences [Ross]
Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Prima facie duties rest self-evidently on particular circumstance [Ross]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
People lose their rights if they do not respect the rights of others [Ross]
23. Ethics / D. Deontological Ethics / 2. Duty
We should do our duty, but not from a sense of duty [Ross]
We like people who act from love, but admire more the people who act from duty [Ross]
Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
An act may be described in innumerable ways [Ross]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should use money to pay debts before giving to charity [Ross]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights were originally legal, and broadened to include other things [Ross]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
25. Social Practice / F. Life Issues / 6. Animal Rights
Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
26. Natural Theory / C. Causation / 4. Naturalised causation
Negative causations supervene on positive causations plus their laws? [Armstrong]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
The pure present moment is too brief to be experienced [Armstrong]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]